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<rss xmlns:dc="http://purl.org/dc/elements/1.1/" version="2.0"><channel><atom:link rel="hub" href="http://tumblr.superfeedr.com/" xmlns:atom="http://www.w3.org/2005/Atom"/><description>Neither Here Nor There</description><title>any-space-whatever [microblog]</title><generator>Tumblr (3.0; @anyspacewhatever)</generator><link>http://anyspacewhatever.tumblr.com/</link><item><title>Gabriel Tarde's Monadology and Sociology  </title><description>&lt;a href="http://re-press.org/books/monadology-and-sociology/"&gt;Gabriel Tarde's Monadology and Sociology  &lt;/a&gt;: &lt;p&gt;&lt;em&gt;&lt;a href="http://re-press.org/book-files/9780980819724-Monadology_and_Sociology.pdf" target="_blank"&gt;Monadology and Sociology&lt;/a&gt;&lt;/em&gt;, Tarde’s 1893 book, is now available from re.press, as an open access &lt;a href="http://re-press.org/book-files/9780980819724-Monadology_and_Sociology.pdf" target="_blank"&gt;pdf&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;&lt;span class="metadata-blurb-title"&gt;From re.press:&lt;/span&gt;&lt;/p&gt;

&lt;blockquote&gt;
&lt;p&gt;Gabriel Tarde’s &lt;em&gt;Monadology and Sociology&lt;/em&gt;,  originally published in 1893, is a remarkable and unclassifiable book.  It sets out a theory of ‘universal sociology’, which aims to explicate  the essentially social nature of all phenomena, including the behaviour  of atoms, stars, chemical substances and living beings. He argues that  all of nature consists of elements animated by belief and desire, which  form social aggregates analogous to those of human societies and  institutions. In developing this central insight, Tarde outlines a  metaphysical system which builds on both classical rationalist  philosophy and the latest scientific theories of the time, in a  speculative synthesis of extraordinary range and power.&lt;span class="metadata-blurb"&gt;
&lt;p&gt;Tarde’s work has only recently returned to prominence after a long  eclipse. His work was an important influence on later theorists  including Deleuze and Latour, and has been widely discussed in the  social sciences, but has rarely been a focus of philosophical interest.  The translator’s afterword provides an explication of the key ideas in  the text and situates Tarde’s theory within the context of the  philosophical tradition, arguing for the importance of the text as a  highly original work of systematic ontology, and for its importance for  contemporary theoretical debates.&lt;/p&gt;
&lt;/span&gt; &lt;span class="metadata-abouttheauthor-title"&gt;About the Author&lt;/span&gt; &lt;span class="metadata-abouttheauthor"&gt;
&lt;p&gt;Gabriel Tarde (1843-1904) was  a French sociologist, criminologist and social theorist. He originally  trained in law and worked as a judge. Subsequently he was director of  criminal statistics at the French Ministry of Justice, and then held the  chair in modern philosophy at the Collège de France. His works cover a  wide range of interests; he is best known for his theories of imitation  and his work on crowd psychology, and for his debates on sociological  theory with Émile Durkheim.&lt;/p&gt;
&lt;p&gt;Theo Lorenc is Research Fellow at the London School of Hygiene and Tropical Medicine.&lt;/p&gt;
&lt;/span&gt;&lt;/p&gt;
&lt;/blockquote&gt;</description><link>http://anyspacewhatever.tumblr.com/post/14523474124</link><guid>http://anyspacewhatever.tumblr.com/post/14523474124</guid><pubDate>Tue, 20 Dec 2011 15:39:26 -0500</pubDate><category>Gabriel Tarde</category></item><item><title>Gilles Deleuze from A to Z</title><description>&lt;a href="http://mitpress.mit.edu/catalog/item/default.asp?ttype=2&amp;tid=12635"&gt;Gilles Deleuze from A to Z&lt;/a&gt;: &lt;blockquote&gt;
&lt;p&gt;From &lt;a href="http://mitpress.mit.edu/catalog/browse/browse.asp?btype=8&amp;pid=3" target="_blank"&gt;Semiotext(e)&lt;/a&gt;:&lt;br/&gt;&lt;span class="pagetitle"&gt;Gilles Deleuze from A to Z&lt;/span&gt;&lt;br/&gt;&lt;span class="bodycopy"&gt;&lt;a href="http://mitpress.mit.edu/catalog/author/default.asp?aid=1316" target="_blank"&gt;Gilles Deleuze&lt;/a&gt;, &lt;a href="http://mitpress.mit.edu/catalog/author/default.asp?aid=39005" target="_blank"&gt;Claire Parnet&lt;/a&gt; and &lt;a href="http://mitpress.mit.edu/catalog/author/default.asp?aid=39006" target="_blank"&gt;Pierre-Andre Boutang&lt;/a&gt;&lt;br/&gt;Translated by &lt;a href="http://mitpress.mit.edu/catalog/author/default.asp?aid=36352" target="_blank"&gt;Charles J. Stivale&lt;/a&gt;&lt;/span&gt;&lt;br/&gt;&lt;br/&gt;&lt;span class="bodycopy"&gt;Although Gilles Deleuze never wanted a film to be  made about him, he agreed to Claire Parnet’s proposal to film a series  of conversations in which each letter of the alphabet would evoke a  word: From A (as in Animal) to Z (as in Zigzag). These DVDs, elegantly  transtlated and subtitled in English, make these conversations available  for English-speaking audiences for the first time.&lt;br/&gt;&lt;br/&gt; In dialogue with Parnet (a journalist and former student of Deleuze),  the philosopher exhibited the modest and thrilling transparency that his  seminal works (such as &lt;em&gt;Anti-Oedipus&lt;/em&gt; and &lt;em&gt;A Thousand Plateaus&lt;/em&gt;)  reveal. The sessions were taped when Deleuze was already terminally  ill; he and Parnet agreed that the film would not be shown publicly  until after his death. The awareness of mortalityfloats through the  dialogues, making them not just intellectually stimulating but also  emotionally engaging. Because Parnet knew Deleuze so well, she was able  to draw him out—as no one else had—to what might be the 1001st  plateau: a place of brilliance, rigor, and charm.&lt;br/&gt;&lt;br/&gt; In “A as in Animal,” for example, Deleuze vents his hatred of pets: “A  bark,” he declares, “really seems to me the stupidest cry.” Instead, he  praises the tick: “… in a nature teeming with life, [the tick]  extracts three things”: light, smell, and touch. This, he claims, in a  sense is philosophy. “And that is your life’s dream?” Parnet wryly asks.  “That’s what constitutes a world,” he replies.&lt;/span&gt;&lt;/p&gt;
&lt;/blockquote&gt;</description><link>http://anyspacewhatever.tumblr.com/post/14175819137</link><guid>http://anyspacewhatever.tumblr.com/post/14175819137</guid><pubDate>Tue, 13 Dec 2011 14:43:08 -0500</pubDate><category>Deleuze</category></item><item><title>Bruno Latour's new website</title><description>&lt;a href="http://www.bruno-latour.fr/"&gt;Bruno Latour's new website&lt;/a&gt;</description><link>http://anyspacewhatever.tumblr.com/post/13368929324</link><guid>http://anyspacewhatever.tumblr.com/post/13368929324</guid><pubDate>Sat, 26 Nov 2011 18:02:25 -0500</pubDate><category>Bruno Latour</category></item><item><title>Reclaim Resi[lience]stance</title><description>&lt;a href="http://www.new-territories.com/blog/?p=757"&gt;Reclaim Resi[lience]stance&lt;/a&gt;: &lt;p&gt;CFP: &lt;em&gt;Log&lt;/em&gt; 25, “Reclaim Resi[lience]stance, edited by Francois Roche.&lt;/p&gt;</description><link>http://anyspacewhatever.tumblr.com/post/13211196526</link><guid>http://anyspacewhatever.tumblr.com/post/13211196526</guid><pubDate>Wed, 23 Nov 2011 13:10:18 -0500</pubDate><category>francois roche</category></item><item><title>Parrhesia, Issue 12</title><description>&lt;a href="http://www.parrhesiajournal.org/index.html"&gt;Parrhesia, Issue 12&lt;/a&gt;: &lt;p&gt;Issue 12 of &lt;em&gt;Parrhesia, &lt;/em&gt;which includes essays by Meillassoux, Lyotard and others,  is available for &lt;a href="http://www.parrhesiajournal.org/parrhesia12/parrhesia12.pdf" target="_blank"&gt;download&lt;/a&gt;.&lt;/p&gt;</description><link>http://anyspacewhatever.tumblr.com/post/13015303800</link><guid>http://anyspacewhatever.tumblr.com/post/13015303800</guid><pubDate>Sat, 19 Nov 2011 11:19:31 -0500</pubDate><category>Meillassoux</category><category>Lyotard</category></item><item><title>STUDIO Magazine Issue#01 "[from] CRISIS [to]"</title><description>&lt;a href="http://www.rrcstudio.com/studiomagazine"&gt;STUDIO Magazine Issue#01 "[from] CRISIS [to]"&lt;/a&gt;: &lt;blockquote&gt;
&lt;p&gt;RRC studio architects is       proud to announce you that STUDIO Magazine Issue#01 is OUT now!&lt;/p&gt;
&lt;p&gt;The theme of this issue       -[from] CRISIS [to]- is the Crisis as a turning point, as a       decision moment that involves also the urban contexts. &lt;br/&gt; Contributions have been written by several international       architects, critics, photographers and artists: Bernd Upmeyer       (MONU magazine), Domenico di Siena (Ecosistema Urbano), Marco       Introini and others.&lt;/p&gt;
&lt;p&gt;You can download the       Magazine at &lt;a href="http://www.rrcstudio.com/studiomagazine_issues.html" target="_blank"&gt;STUDIO&lt;/a&gt;.&lt;/p&gt;
&lt;/blockquote&gt;</description><link>http://anyspacewhatever.tumblr.com/post/12942787071</link><guid>http://anyspacewhatever.tumblr.com/post/12942787071</guid><pubDate>Thu, 17 Nov 2011 18:22:16 -0500</pubDate></item><item><title>Filip Dujardin</title><description>&lt;a href="http://www.filipdujardin.be/"&gt;Filip Dujardin&lt;/a&gt;: &lt;p&gt;&lt;img src="http://cdni.wired.co.uk/620x413/a_c/007%20Filip%20DUJARDIN.jpg" height="187" width="281"/&gt;&lt;img src="http://www.todayandtomorrow.net/wp-content/uploads/2008/11/filip_dujardin_2.jpg" height="186" width="280"/&gt;&lt;img src="http://www.we-find-wildness.com/wp-content/uploads/2010/09/Chazen-exhibit1.jpg" height="185" width="279"/&gt;&lt;/p&gt;</description><link>http://anyspacewhatever.tumblr.com/post/12645386212</link><guid>http://anyspacewhatever.tumblr.com/post/12645386212</guid><pubDate>Fri, 11 Nov 2011 11:53:24 -0500</pubDate><category>Filip Dujardin</category></item><item><title>HORIZONTE N° 4 Release</title><description>&lt;p&gt;&lt;em&gt;Horizonte – Journal for Architecture&lt;/em&gt;, No. 4, &amp;#8220;Building Matters&amp;#8221; is now available in Germany and from &lt;a target="_blank" href="http://www.mottodistribution.com/shop/horizonte-4-journal-for-architecture-building-matters.html"&gt;Motto&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;Read more (in deutscher Sprache) at &lt;a target="_blank" href="http://www.archplus.net/home/news/7,1-7280,1,0.html?referer=6"&gt;Arch+&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;&lt;img src="http://www.mottodistribution.com/site/wp-content/uploads/2011/10/horizonte_4_motto_books_01261.jpg" height="183" width="244"/&gt;&lt;img src="http://www.mottodistribution.com/site/wp-content/uploads/2011/10/horizonte_4_motto_books_01291.jpg" height="183" width="244"/&gt;&lt;img src="http://www.mottodistribution.com/site/wp-content/uploads/2011/10/horizonte_4_motto_books_01351.jpg" height="183" width="137"/&gt;&lt;img src="http://www.mottodistribution.com/site/wp-content/uploads/2011/10/horizonte_4_motto_books_01361.jpg" height="183" width="137"/&gt;&lt;/p&gt;</description><link>http://anyspacewhatever.tumblr.com/post/12404227798</link><guid>http://anyspacewhatever.tumblr.com/post/12404227798</guid><pubDate>Sun, 06 Nov 2011 00:25:17 -0400</pubDate></item><item><title>http://library.nu/</title><description>&lt;a href="http://library.nu/"&gt;http://library.nu/&lt;/a&gt;</description><link>http://anyspacewhatever.tumblr.com/post/11972765467</link><guid>http://anyspacewhatever.tumblr.com/post/11972765467</guid><pubDate>Wed, 26 Oct 2011 21:07:04 -0400</pubDate></item><item><title>Artists Documentation Program</title><description>&lt;a href="http://adp.menil.org/"&gt;Artists Documentation Program&lt;/a&gt;: &lt;blockquote&gt;
&lt;p&gt;The Artists Documentation Program (ADP) interviews artists and their close associates in order to gain a better understanding of their  materials, working techniques, and intent for conservation of their  works. All interviews are conducted by conservators in a museum or  studio setting.&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;NOTE: access to the interviews requires registration.&lt;/p&gt;</description><link>http://anyspacewhatever.tumblr.com/post/11450295751</link><guid>http://anyspacewhatever.tumblr.com/post/11450295751</guid><pubDate>Fri, 14 Oct 2011 17:57:54 -0400</pubDate></item><item><title>Villa Flaming Lips</title><description>&lt;a href="http://www.fitzsimmons-arch.com/Flaming_Lips_1.html"&gt;Villa Flaming Lips&lt;/a&gt;: &lt;p&gt;&lt;img src="http://www.fitzsimmons-arch.com/images/FlamingLips2011portalToMasterBed.jpg" height="201" width="301"/&gt;&lt;/p&gt;</description><link>http://anyspacewhatever.tumblr.com/post/11288903800</link><guid>http://anyspacewhatever.tumblr.com/post/11288903800</guid><pubDate>Mon, 10 Oct 2011 18:01:00 -0400</pubDate><category>Flaming Lips</category></item><item><title>A Cock and Bull Contest</title><description>&lt;a href="http://hilobrow.com/2011/09/15/a-cock-and-bull-contest/"&gt;A Cock and Bull Contest&lt;/a&gt;: &lt;p&gt;&lt;img src="http://hilobrow.com/wp-content/uploads/2011/09/emblems13.jpg" height="300" width="200"/&gt;&lt;/p&gt;</description><link>http://anyspacewhatever.tumblr.com/post/10330936098</link><guid>http://anyspacewhatever.tumblr.com/post/10330936098</guid><pubDate>Sat, 17 Sep 2011 17:34:07 -0400</pubDate><category>Tristram Shandy</category><category>Laurence Stern</category></item><item><title>Peter Sloterdijk's Bubbles, the First Volume of Spheres: Microspherology</title><description>&lt;a href="http://mitpress.mit.edu/catalog/item/default.asp?ttype=2&amp;tid=12633"&gt;Peter Sloterdijk's Bubbles, the First Volume of Spheres: Microspherology&lt;/a&gt;: &lt;p&gt;From &lt;a href="http://mitpress.mit.edu/catalog/browse/browse.asp?btype=8&amp;pid=3" target="_blank"&gt;Semiotext(e)&lt;/a&gt;:&lt;br/&gt;&lt;span class="pagetitle"&gt;Bubbles&lt;/span&gt;&lt;br/&gt;&lt;span class="bodycopy"&gt;&lt;strong&gt;Spheres Volume I: Microspherology&lt;/strong&gt;&lt;/span&gt;&lt;br/&gt;&lt;span class="bodycopy"&gt;&lt;a href="http://mitpress.mit.edu/catalog/author/default.asp?aid=31127" target="_blank"&gt;Peter Sloterdijk&lt;/a&gt;&lt;br/&gt;Translated by &lt;a href="http://mitpress.mit.edu/catalog/author/default.asp?aid=39003" target="_blank"&gt;Wieland Hoban&lt;/a&gt;&lt;/span&gt;&lt;br/&gt;&lt;br/&gt;&lt;span class="bodycopy"&gt;If I had to place a sign of my own at the  entrance to this trilogy, it would be this: let no one enter who is  unwilling to praise transference and to refute loneliness.&lt;br/&gt; —from &lt;em&gt;Bubbles&lt;/em&gt;&lt;br/&gt;&lt;br/&gt; An epic project in both size and purview, Peter Sloterdijk’s three-volume, 2,500-page &lt;em&gt;Spheres&lt;/em&gt; is the late-twentieth-century bookend to Heidegger’s &lt;em&gt;Being and Time&lt;/em&gt;.  Rejecting the century’s predominant philosophical focus on temporality,  Sloterdijk, a self-described “student of the air,” reinterprets the  history of Western metaphysics as an inherently spatial and  immunological project, from the discovery of self (bubble) to the  exploration of world (globe) to the poetics of plurality (foam).  Exploring macro- and micro-space from the Greek agora to the  contemporary urban apartment, Sloterdijk is able to synthesize, with  immense erudition, the spatial theories of Aristotle, René Descartes,  Gaston Bachelard, Walter Benjamin, and Georges Bataille into a  morphology of shared, or multipolar, dwelling—identifying the question  of being as one bound up with the aerial technology of architectonics  and anthropogenesis.&lt;br/&gt;&lt;br/&gt; Sloterdijk describes &lt;em&gt;Bubbles&lt;/em&gt;, the first volume of &lt;em&gt;Spheres&lt;/em&gt;,  as a general theory of the structures that allow couplings—or as the  book’s original intended subtitle put it, an “archeology of the  intimate.” Bubbles includes a wide array of images, not to illustrate  Sloterdijk’s discourse, but to offer a spatial and visual “parallel  narrative” to his exploration of bubbles.&lt;br/&gt; Written over the course of a decade, the &lt;em&gt;Spheres&lt;/em&gt; trilogy has waited another decade for its much-anticipated English translation from Semiotext(e). Volumes II, &lt;em&gt;Globes&lt;/em&gt;, and III, &lt;em&gt;Foam&lt;/em&gt;, will be published in the coming seasons.&lt;br/&gt;&lt;br/&gt;&lt;strong&gt;About the Author&lt;/strong&gt;&lt;br/&gt;&lt;br/&gt; Peter Sloterdijk (b. 1947) is one of the best known and widely read German intellectuals writing today. His 1983 publication of &lt;em&gt;Critique of Cynical Reason&lt;/em&gt; (published in English in 1988) became the best-selling German book of  philosophy since World War II. He became president of the State Academy  of Design at the Center for Art and Media in Karlsruhe in 2001. He has  been cohost of a discussion program, &lt;em&gt;Der Philosophische Quartett&lt;/em&gt; (&lt;em&gt;Philosophical Quartet&lt;/em&gt;) on German television since 2002.&lt;/span&gt;&lt;/p&gt;</description><link>http://anyspacewhatever.tumblr.com/post/10112223263</link><guid>http://anyspacewhatever.tumblr.com/post/10112223263</guid><pubDate>Sun, 11 Sep 2011 22:29:36 -0400</pubDate><category>Peter Sloterdijk</category></item><item><title>Quiz: Which Metaphor Best Captures Your Personal Brand of Post-Modern Ennui?</title><description>&lt;a href="http://bygonebureau.com/2011/09/07/quiz-post-modern-ennui/?utm_source=feedburner&amp;utm_medium=feed&amp;utm_campaign=Feed%3A+bygonebureau+%28The+Bygone+Bureau%29&amp;utm_content=Google+Reader"&gt;Quiz: Which Metaphor Best Captures Your Personal Brand of Post-Modern Ennui?&lt;/a&gt;: &lt;p&gt;Answer: A bathroom in a hipster bar from which the mirror has been removed because it caused excessive self-consciousness in its patrons&lt;/p&gt;</description><link>http://anyspacewhatever.tumblr.com/post/9919986738</link><guid>http://anyspacewhatever.tumblr.com/post/9919986738</guid><pubDate>Wed, 07 Sep 2011 11:54:58 -0400</pubDate></item><item><title>Herzog &amp; De Meuron</title><description>&lt;a href="http://www.herzogdemeuron.com/index.html"&gt;Herzog &amp; De Meuron&lt;/a&gt;: &lt;p&gt;I just discovered that Herzog &amp; De Meuron finally have an official website. However, after a few minutes frustratingly clicking around, I have to say I preferred the &lt;strike&gt;obstinacy&lt;/strike&gt; mystery of the firm sans site.&lt;/p&gt;</description><link>http://anyspacewhatever.tumblr.com/post/9572087427</link><guid>http://anyspacewhatever.tumblr.com/post/9572087427</guid><pubDate>Mon, 29 Aug 2011 22:40:12 -0400</pubDate><category>Herzog and De Meuron</category></item><item><title>"Let me ask you what brought you to Spinoza?
[…] 
“I read through a few pages and kept on..."</title><description>““Let me ask you what brought you to Spinoza?&lt;br/&gt;
[…] &lt;br/&gt;
“I read through a few pages and kept on going as though there were a whirlwind at my back. As I say, I didn’t understand every word but when you’re dealing with such ideas you feel as though you were taking a witch’s ride. After that I wasn’t the same man.”&lt;br/&gt;
[…]&lt;br/&gt;
“Would you mind explaining what you think Spinoza’s work means? In other words if it’s a philosophy what does it state?”&lt;br/&gt;
[…]&lt;br/&gt;
“The book means different things according to the subject of the chapters, though it’s all united underneath. But what I think it means is that he was out to make a free man of himself-as much as one can according to his philosophy, if you understand my meaning-by thinking things through and connecting everything up, if you’ll go along with that, your honor.””&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;&lt;strong&gt;Bernard Malamud, &lt;em&gt;The Fixer&lt;/em&gt;&lt;/strong&gt;&lt;/em&gt;</description><link>http://anyspacewhatever.tumblr.com/post/9543074032</link><guid>http://anyspacewhatever.tumblr.com/post/9543074032</guid><pubDate>Mon, 29 Aug 2011 08:06:54 -0400</pubDate><category>Spinoza</category></item><item><title>Fishing With Spinoza

Fishing with Spinoza is about the two...</title><description>&lt;iframe src="http://player.vimeo.com/video/15798255" width="400" height="300" frameborder="0"&gt;&lt;/iframe&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;&lt;strong&gt;Fishing With Spinoza&lt;/strong&gt;&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;Fishing with Spinoza is about the two friends, Jude and Ruby who are out  fishing for a legendary fish, called Moby. To kill time they engage in a  conversation about Hemingway, the movie “Wild at Heart” and the  controversial philosopher Spinoza. When suddenly, Jude is snatched out  of the boat and into the depths of the lake, Ruby jumps in to save his  friend and a struggle between life and death begins.&lt;/p&gt;
&lt;/blockquote&gt;</description><link>http://anyspacewhatever.tumblr.com/post/9475935564</link><guid>http://anyspacewhatever.tumblr.com/post/9475935564</guid><pubDate>Sat, 27 Aug 2011 19:30:29 -0400</pubDate><category>Spinoza</category><category>philosophy</category></item><item><title>"Essences, perhaps, have imprisoned themselves, have enveloped themselves in these souls they..."</title><description>“Essences, perhaps, have imprisoned themselves, have enveloped themselves in these souls they individualize. They exist only in such captivity, but they are not to be separated from the “unknown country” in which they envelop themselves inside us. They are our “hostages”: they die if we die, but if they are eternal, we are immortal in some fashion. They therefore make death less likely…”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;Gilles Deleuze, &lt;em&gt;Proust and Signs: The Complete Text&lt;/em&gt;, trans. Richard Howard (Minneapolis: University of Minnesota Press, 2000) 44.&lt;/em&gt;</description><link>http://anyspacewhatever.tumblr.com/post/9371144354</link><guid>http://anyspacewhatever.tumblr.com/post/9371144354</guid><pubDate>Thu, 25 Aug 2011 06:45:45 -0400</pubDate><category>Deleuze</category></item><item><title>
GAUDEAMUS IGITUREvery year at E.T.A., maybe a dozen of the kids...</title><description>&lt;iframe width="400" height="300" src="http://www.youtube.com/embed/xJpfK7l404I?wmode=transparent&amp;autohide=1&amp;egm=0&amp;hd=1&amp;iv_load_policy=3&amp;modestbranding=1&amp;rel=0&amp;showinfo=0&amp;showsearch=0" frameborder="0" allowfullscreen&gt;&lt;/iframe&gt;&lt;br/&gt;&lt;br/&gt;&lt;blockquote&gt;
&lt;p&gt;GAUDEAMUS IGITUR&lt;br/&gt;Every year at E.T.A., maybe a dozen of the kids between maybe like twelve and fifteen — children in the very earliest stages of puberty and really abstract capable thought, when one’s allergy to the confining realities of the present is just starting to emerge as weird kind of nostalgia for stuff you never even knew — maybe a dozen of these kids, mostly male, get fanatically devoted to a homemade Academy game called Eschaton. Eschaton is the most complicated children’s game anybody around E.T.A.’d ever heard of. No one’s entirely sure who brought it to Enfield from where. But you can pretty easily date its conception from the mechanics of the game itself. Its basic structure had already pretty much coalesced when Allston’s Michael Pemulis hit age twelve and helped make it way more compelling. Its elegant complexity, combined with a dismissive reenactment frisson and a complete disassociation from the realities of the present, composes most of its puerile appeal. Plus it’s almost addictively compelling, and shocks the tall.&lt;/p&gt;
&lt;p&gt;[…]&lt;/p&gt;
&lt;p&gt;Eschaton takes eight to twelve people to play, w/ 400 tennis balls so dead and bald they can’t even be used for service drills anymore, plus an open expanse equal to the area of four contiguous tennis courts, plus a head for data-retrieval and coldly logical cognition, along with at least 40 megabytes of available RAM and wide array of tennis paraphernalia…&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;David Foster Wallace, &lt;em&gt;Infinite Jest&lt;/em&gt;&lt;/p&gt;</description><link>http://anyspacewhatever.tumblr.com/post/9331158684</link><guid>http://anyspacewhatever.tumblr.com/post/9331158684</guid><pubDate>Wed, 24 Aug 2011 07:45:58 -0400</pubDate><category>David Foster Wallace</category><category>Eschaton</category><category>Infinite Jest</category></item><item><title>Ceci n’est pas une rêverie: The Architecture of Stanley Tigerman</title><description>&lt;a href="http://opac.yale.edu/images/slideshow/Slideshow-Tigerman-Exhibit/slideshow.html"&gt;Ceci n’est pas une rêverie: The Architecture of Stanley Tigerman&lt;/a&gt;: &lt;p&gt;From the YSOA &lt;a target="_blank" href="http://opac.yale.edu/news/article.aspx?id=8673"&gt;press release&lt;/a&gt;:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;A retrospective exhibition celebrating the creative life, work and  spirit of the eminent architect and educator Stanley Tigerman will usher  in a new term at the Yale School of Architecture Gallery, 180 York  Street, on August 22.&lt;/p&gt;
&lt;p&gt;Titled, “‘Ceci n’est pas une reverie’ [This isn’t a dream]: The  Architecture of Stanley Tigerman”  the exhibition, curated by Yale  School of Architecture Associate Professor Emmanuel Petit, will be at  the Gallery in the historic Paul Rudolph Hall until November 4.&lt;/p&gt;
&lt;p&gt;Tigerman will formally open the show with a public lecture, titled “Displacement,” on August 25&lt;/p&gt;
&lt;/blockquote&gt;</description><link>http://anyspacewhatever.tumblr.com/post/9291902039</link><guid>http://anyspacewhatever.tumblr.com/post/9291902039</guid><pubDate>Tue, 23 Aug 2011 09:41:07 -0400</pubDate><category>Stanley Tigerman</category><category>architecture</category></item></channel></rss>
